Human Factors, Ethics, and Morality

Morality
            War has been rationalized as moral because there are far greater evils than war. Morality is a topic that has been discussed for millennia and truly culminated with the dropping of the atomic bomb on Japan. Issues of the use of moral lethal action mostly lays on those who give the orders. However, moral actors such as soldiers, airmen, and marines, must make the final call when it comes to pulling the trigger. Unmanned aerial systems (UAS) are hardly the first tool of war to be used in a standoff fashion. Physical dislocation from the tool does not divorce the moral actor from the onus of moral accountability. Until UAS become a means of combat which cannot be directed at a specific military target, they fall under the legal rights of the Law of Armed Conflict (Hauptman, 2013). As with any weapon, UAS remain moral as long as their operators and leaders remain moral.

Ethics
            War defined by ethics can be a tricky business. How we as humans contrive moral behavior in the world around us can sometimes have lethal consequences; especially in the case of war. One argument against use of UAS in warfare has been used in the past: (the standoff argument) was used many years ago when the bow and arrow were the peak of military technology. However, an asymmetric advantage is not necessarily an unethical advantage. Deterrence can be an ethical tactic. An overwhelming advantage like that of UAS can in some sense be considered psychological warfare that may cause an adversarial combatant to think twice about going to war. Today, UAS designed to kill still have a “human heart” at the other end of the machine brain. As long as this is the case, moral action is still achievable and UAS can be considered an ethical weapon in warfare.

Human Factors
            Adlai Stevenson once said that, “it’s hard to lead the cavalry charge if you think you look funny on a horse.” Because UAS are such a new endeavor at the attempted scale, there are bound to be consequences we must face head on. Some have linked issues of morality and ethics with UAS operators and the nature of their work. A study published in the Journal of Anxiety Disorders in 2014 noted that only 4.3 percent of operators surveyed reported signs associated with post-traumatic stress disorder (PTSD) (Chappelle, Goodman, Reardon, & Thompson, 2014). Those operators who had been on station longer or had worked more than 51 hours in a week were more likely to report these signs (Chappelle et al., 2014). The study seems to point more to the effect of sleep deprivation and station dissatisfaction than with concerns with the morality of their work. The majority of UAS operators think what they do is moral and ethical though the media would like to focus on those who do not.   

References
Chappelle, W., Goodman, T., Reardon, L., & Thompson, W. (2014). An analysis of post­     traumatic stress symptoms in United States air force drone operators. Journal of Anxiety Disorders, 28(5), 480­487. doi:10.1016/j.janxdis.2014.05.003. Retrieved from http://ac.els-cdn.com.ezproxy.libproxy.db.erau.edu/S0887618514000656/1-s2.0-S0887618514000656-main.pdf?_tid=839145d8-3a72-11e7-866d-00000aab0f02&acdnat=1494965096_5f2f5104e3813f0c497ae8b44196c21e


Hauptman, A. (2013). Autonomous weapons and the law of armed conflict. Military Law   Review, 218, 170. Retrieved from https://www.usnwc.edu/getattachment /a2ce46e7-1c81-4956-a2f3-c8190837afa4/Adapting-the-Law-of-Armed-Conflict-to-Autonomous- We.aspx

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